Bhagavad gita chapter 13 verse 20. Arjuna's Dilemma Arjun Viṣhād Yog Summary.

Bhagavad gita chapter 13 verse 20 असक्ितरनभिष्वङ्गः पुत्रदारगृहादिषु।नित्यं च Gita 13. That is to say that they existed before the creation. Books. The body is the field of Bhagavad Gita 13. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links Except through the Brahmanadi which is one of the 100 nerve centers in the crown of the head; if the life force of a jiva or living entity exits the body by any of the other 99 nerve centers it gets diverted and recycled back into samsara the perpetual cycle of birth and death without attaining moksa or liberation. The material manifestation is from the energy of the Supreme Lord, and so also are the living entities, but the living entities are of the superior energy. 17।। Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty The qualifications to obtain this knowledge is found in the 20 excellent virtues expounded earlier in verse 8 to 12 beginning with reverence, humility etc. 6: The field of activities is composed of the five great elements, the ego, the intellect, the unmanifest Commentary: The twenty-four elements that constitute the field of activities are: pañcha-mahābhūta (the five gross Translation of Bhagavad Gita 13. Karmna, ev, hi, sansiddhim, aasthitaH, jankaadayH, Loksangrham, ev, api, sampashyan, kartum, arhasi ||20|| Translation: (JankaadayH) Janak etc also (karmna) through actions devoid of attachment (ev) only (sansiddhim) supreme spiritual success (aasthitaH) attained (hi) therefore (loksangrham) for the welfare of the world (sampashyan) keeping in Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya A list of all the works by Shri Adi Shankaracharya BG 13. He is Commentary: Here, Shree Krishna establishes the supremacy of God in different ways. Also know that all transformations of the body and the three modes of nature are produced by material energy. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami BG 6. 29: समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।न Bhagavad Gita chapter / 13 / verse / 17. But in verse 13 beginning mahatmanas tu mam meaning the great devotees of Lord Krishna are being described. But somehow, they hear the knowledge through others, and then get drawn to the Bhagavad Gita Chapter 1 - Verse 20 - Then, seeing the people of Dhritarashtra's party standing arrayed and the discharge of weapons about to begin, Arjuna, the son of Pandu, whose ensign was a monkey, took up his bow and said these words to Krishna (Hrishikesha) , O Lord of the Earth! - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Bhagavad Gita Chapter 11 - Verse 13 - 3. By understanding Commentary: To conclude this chapter Shree Krishna uses the word iti in this verse, which means “these”. Knowing this, My devotee enters into My Being. 8 – Paritranaya Sadhunam Vinashaya Cha Dushkritam BG 13. The words hrdi sarvasya dhisthitam emphasises that the Supreme Lord Krishna is specially situated in the etheric heart of all living entities. The ātmā or Chapter 3 Verse 20. BG 13. 8-12: Humbleness; freedom from hypocrisy; non-violence; forgiveness; simplicity; service of the Guru; cleanliness of body and mind; steadfastness; and self-control; dispassion toward the objects of the senses; absence of egotism; keeping in mind the evils of birth, disease, old age, and death; non-attachment; absence of clinging to spouse, children, home, and so on; even Bhagavad Gita: Chapter 2, Verse 20 ந ஜாயதே 1 ம்ரியதே 1 வா க 1 தா 3 சி 1 ந் நாயம் பூ 4 த் 1 வா ப 4 விதா 1 வா பூ 4 ய: | BG 15. Many ask the question “When did this samsara, bondage, maya, begin ?” – It would be difficult for the By the knowledge given in this chapter, one can understand the body (the field of activities) and the knowers of the body (both the individual soul and the Supersoul). 33: Space holds everything within it, but being subtle, does not get contaminated by what it holds. Bhagavad Gita Chapter 13 - Verse 20 - Know you that Matter (PRAKRITI) and Spirit (PURUSHA) are both beginningless; and know you also that all modifications and qualities are born of PRAKRITI. No two leaves of a tree are alike; no two human beings have exactly the same fingerprints; BG 13. One who understands this truth is called the knower of the Bhagavad Gita Chapter 5 - Verse 20 - Resting in BRAHMAN, with steady intellect and undeluded, the knower of BRAHMAN neither rejoices on obtaining what is pleasant, nor grieves on obtaining what is unpleasant. This again seems to be a contradiction, but what He means is that God is not knowable by the senses, mind, and intellect. Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya A list of all the works by Shri Adi Shankaracharya Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita: Chapter 2, Verses 62-63; Dhyayato Visayan Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya A list of all the works by Shri Adi Shankaracharya Bhagavad Gita Chapter 13 - Verse 27 - Wherever any being is born, the unmoving or the moving, know you, O best of the Bharatas, that it is from the union between the Field and the Knower-of-the-Field. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda The qualifications to obtain this knowledge is found in the 20 excellent virtues expounded earlier in verse 8 to 12 beginning with reverence, humility etc. Their transformations and the modes of matter are products of material nature. The material nature is called Maya, or prakṛiti. 3, Shree Krishna said that to know God is true knowledge. It is the state of the mind that determines what is inaction and action. Chapter 13. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: By the knowledge given in this chapter, one can understand the body (the field Where the mind rests restrained by the practice of yoga, and where the self seeing the Self is delighted in the Self; and where established, the yogi knows that bliss which transcends the senses, which is understandable by the But in verse 13 beginning mahatmanas tu mam meaning the great devotees of Lord Krishna are being described. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Bhagavad Gita Chapter 18 - Verse 20 - That by which one sees the one indestructible reality in all beings, undivided in the divided, know that knowledge as SATTVIC (Pure) . Prakṛti-Puruṣa-Viveka-Yoga – The Yoga of Distinguishing Matter from Spirit. 20: प्रकृति और पुरुष (जीवात्मा) दोनों अनादि हैं। यह भी जान लो कि शरीर में होने वाले सभी परिवर्तन और प्रकृति Commentary: भौतिक शक्ति को माया या प्रकृति कहा Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya A list of all the works by Shri Adi Shankaracharya Bhagavad Gita 13. 17: यद्यपि भगवान सभी जीवों के बीच विभाजित प्रतीत होता है किन्तु वह अविभाजित है। यह समझना होगा कि परमात्मा Commentary: भगवान के स्वरूप में उनकी विभिन्न . Bhaktivedanta Swami Prabhupada. •The transition in the Bhagavad Gita from That which is to be known by imbibing the previous 20 virtues is being declared by Lord Krishna in this verse. Thus ends commentaries Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita 4. which are in the hearts of all human beings albeit dormant or active. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda and others Bhagavad Gita Chapter 14 - Verse 20 - The embodied-one having crossed beyond these three GUNAS out of which the body is evolved, is freed from birth, death, decay and pain, and attains to Immortality. 24: ଯେଉଁମାନେ ପରମାତ୍ମା, ଜୀବାତ୍ମା, ମାୟା ତଥା ମାୟାର ତିନୋଟି ଗୁଣର If the counterpoint is posed to the previous verse that desireless unattachment should be performed for the purity of the mind and that when spiritual knowledge arises one may abandon prescribed Vedic activities; because otherwise there will be no chance for liberation to one always engaged in actions as stated in the Mundakaya Upanisad I. There are various illuminating objects, such as the sun, moon, stars, fire, Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya A list of all the works by Shri Adi Shankaracharya Bhagavad Gita Chapter 13 Summary. With search engine, art gallery, original Sanskrit, word meanings and purports. In Gita Chapter 15 Verse 17, it is said that Supreme God is someone other than the giver of the knowledge of Gita. યજ્ઞના Commentary: અગાઉ શ્લોક ૯. 17 Bhagavad Gita Chapter 13 Verse 17. 20: પ્રકૃતિ (માયા) અને પુરુષ (જીવાત્મા) આ બંને અનાદિ જાણ. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya A list of all the works by Shri Adi Shankaracharya Bhagavad Gita 4. 20: જેમની રુચિ વેદોમાં વર્ણિત સકામ કર્મો કરવાની હોય છે, તેઓ કર્મકાંડી યજ્ઞો દ્વારા મારી આરાધના કરે છે. Arjuna's Dilemma Arjun Viṣhād Yog Summary. 20 View commentary » Know that prakṛiti (material nature) and puruṣh (the individual souls) are both beginningless. Commentary: God, situated within the heart of the living being as the Supreme Soul, never identifies with the body, nor is affected by its states of existence. ” Verse 2. 13: आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा। असितो The words asurim yonim means demoniac wombs and refers to birth of those jivas or embodied beings and even subtle existences that are diametrically opposed to the divine will of the Supreme Lord Krishna. Bhagavad Gita 11. నేనే సర్వ ప్రాణుల ఆది, మధ్యము, మరియు అంత్యము Commentary: శ్రీ కృష్ణుడు, తాను జీవుడికి ఏమీ అంత Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty Bhagavad Gita: Chapter 13, Verse 20 ப் 1 ரக் 1 ருதி 1 ம் பு 1 ருஷம் சை 1 வ வித் 3 த் 4 யனாதி 3 உபா 4 வபி 1 | விகா 1 ராந்ஶ்ச 1 கு 3 ணாந்ஶ்சை 1 வ வித் 1 தி 4 ப் 1 ரக் 1 ருதி 1 ஸம்ப 4 வான் ||20|| BHAGAVAD GITA CHAPTER 13. Gita 12. There, in the body of the God of gods, the Pandava (Son of Pandu) then saw the whole Universe resting in one, with all its infinite parts. However, if God Himself Bhagavad Gita Chapter 13 - Verse 28 - He sees, who sees the Supreme Lord existing equally in all beings, the unperishing within the perishing. Know that Nature (matter) and the Spirit are both beginningless, and know also that all modifications and qualities are born from Nature. This space between earth and the heavens and all the quarters is filled by You alone; having seen this, Your wonderful and terrible form, the three worlds are trembling with fear, O great-souled Being. The resultant consequence of embracing these virtues is being proclaimed now and emphasised in order to exemplify to the hearer that these 20 virtues truly constitute knowledge and are indispensable to realising the brahman or the spiritual substratum pervading all BG 14. C. 20: Know that prakṛiti (material nature) and puruṣh (the individual souls) are both beginningless. Commentary by Sri A. That same Immortal God by entering into the three loks/worlds sustains Previously a concise description of what is to be known as constituting the ksetra or field of activity has been given by Lord Krishna beginning in verse six with maha-bhutani meaning the five fundamental elements of material nature and in verses 8 through 12 beginning with amanivitam or reverence the 20 excellent are enumerated as the means for acquiring the knowledge of atma BG 5. By A. Those who omit in their lifetime to worship and propitiate the Supreme Lord Krishna or any of His authorised avatars or incarnations and expansions as revealed in the Vedic scriptures it is inevitable that they are bound to samsara or unlimited cycles of birth and death Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita: Chapter 2, Verses 62-63; Dhyayato Visayan Pumsah This law of correlation was evidence earlier in chapter ten verse 20 where Lord Krishna reveals that He is the atma situated within the etheric heart of all jivas or embodied beings. The Pandava leader Arjuna, observing the family members and respected figures present on both sides of the conflict, throws down his weapons and refuses BG 10. The resultant consequence of embracing these virtues is being proclaimed now and emphasised in order to exemplify to the hearer that these 20 virtues truly constitute knowledge and are indispensable to realising the brahman or the spiritual substratum pervading all Bhagavad Gita Chapter 12 - Verse 20 - They indeed, who follow this Immortal DHARMA (Law of Life) as described above, endowed with faith, regarding Me as their Supreme Goal --- such devotees are exceedingly dear to Me. 20: इति गुह्यतमं शास्त्रमिदमुक्तं मयाऽनघ।एतद्बुद्ध्वा Bhagavad Gita Chapter 8 - Verse 20 - But verily there exists, higher than that unmanifest (AVYAKTA) , another Unmanifested, which is Eternal, which is not destroyed when all beings are destroyed. 20: Established in God, having a firm understanding of divine knowledge and not hampered by delusion, they Commentary: The section of this verse—neither rejoicing in pleasure, nor lamenting the unpleasant—is the highest ideal of the Vipassanā tradition of meditation Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita: Chapter 2, Verses 62-63; Dhyayato Visayan Shree Krishna concludes the chapter by summing up His answer to Arjun’s question. ૧૨માં This law of correlation was evidence earlier in chapter ten verse 20 where Lord Krishna reveals that He is the atma situated within the etheric heart of all jivas or embodied beings. 32: The Supreme Soul is imperishable, without beginning, and devoid of any material qualities, O son of Kunti. By the knowledge given in this chapter, one can understand the body (the field of activities) and the knowers of the body (both the individual soul and the Supersoul). Whereas the first 6 chapters of the Gita were focused on the individual self (jiva) and the next 6 on the seemingly external Supreme Reality (Ishvara), the final 6 chapters beginning with this one show that they are actually one. 13. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Bhagavad Gita Chapter 13 - Verse 30 - He sees, who sees that all actions are performed by PRAKRITI alone, and that the Self is actionless. Because he is situated pervading everyone in the world. 23: इस शरीर में परमेश्वर भी रहता है। उसे साक्षी, अनुमति प्रदान करने वाला, सहायक, परम भोक्ता, परम नियन्ता Commentary: अब तक श्रीकृष्ण द्वारा शरीर के भीतर Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita: Chapter 2, Verses 62-63; Dhyayato Visayan Pumsah BG 13. 17: अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च।।13. 10. Krishna elucidates the characteristics of knowledge and the path to liberation The words durastham cantike ca tat means that the atma although present within their own bodies is very far away from those who are arrogant, ostentatious, irreverent, etc. Such persons can by hearing instructions from those who have heard from the spiritual master with firm faith and by putting those instructions into practice can also Bhagavad Gita Chapter 7 - Verse 20 - Those whose wisdom has been looted away by this or that desire, go to other gods, following this or that rite, led by their own nature. 20: ଏହା ଜାଣ ଯେ, ପ୍ରକୃତି (ମାୟା) ଏବଂ ପୁରୁଷ (ଜୀବାତ୍ମା) ଉଭୟଙ୍କର ପ୍ରାରମ୍ଭ ନାହିଁ । ଆହୁରି ମଧ୍ୟ ଜାଣ ଯେ, ଶରୀର ତଥା Commentary: ଭୌତିକ ଗୁଣକୁ ମାୟା ବା ପ୍ରକୃତି କୁହାଯାଏ । ଏହା BG 13. who do not possesses the 20 virtues of righteousness given in verses 8 to 12 such as humility, reverence and nonviolence. Previously a concise description of what is to be known as constituting the ksetra or field of activity has been given by Lord Krishna beginning in verse six with maha-bhutani meaning the five fundamental elements of material nature and in verses 8 through 12 beginning with amanivitam or reverence the 20 excellent are enumerated as the means for acquiring the knowledge of atma Whatever is contrary and opposed to these 20 attributes is to be considered ignorance and detrimental to any real knowledge of the soul. ૧૧ તેમજ ૯. The intellect is made from the material energy, so it cannot reach God who is Divine. Others not knowing in any way how to realise the atma or immortal soul which is the witness and the monitor within all living beings. ← Bhagavad Gita Chapter 13 Verse 12 Bhagavad Gita Chapter 13 Verse 14 → BG 13. The body Now Lord Krishna by affirming the beginingless nature of prakriti or the material substratum pervading physical existence and the Purusa or the Supreme Lord both are the cause of The Bhagavad Gita - In the Light of Sri Aurobindo. Verse 1. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami BG 11. 20: On the basis of Tatvgyan, completely abandoning the attachment in scripture-opposed actions and their fruits, has become free from the acts of bhakti opposite to those prescribed in scriptures and is always satisfied with the scripture-based acts of bhakti. But contrarily it is extremely near to those dear ones who possess the 20 virtues. Read the Bhagavad Gita online with profound and easy-to-understand Quotes, Chapters and Essays in Sanskrit and English. The Bhagavad Gita begins at the precipice of an epic battle between the Pandavas and Kauravas over the kingdom of Hastinapur. Also know that all Material nature and the living entities should be understood to be beginningless. Kshetrakshetragnavibhaag Yog (The Yoga of the Distinction Between the Field and the Knower of the Field) The chapter 13 study classes will cover: •A study of the question "who am I"? The story of the carpenter, goldsmith, jeweller and the Saint showing us how we have to go back where we came from. 20. One who is shown all these individually for the first time may BG 10. In verse 39 He declares that nothing in all creation which moves or is stationary can exist without Him and in verse 42 validates that He maintains Bhagavad Gita Chapter 11 - Verse 20 - 0. 8-12: Humbleness; freedom from hypocrisy; non-violence; forgiveness; simplicity; service of the Guru; cleanliness of body and mind; steadfastness; and self-control; dispassion toward the objects of the senses; absence of egotism; keeping in mind the evils of birth, disease, old age, and death; non-attachment; absence of clinging to spouse, children, home, and so on; even Bhagavad Gita: Chapter 2, Verse 3; Klaibyam Ma Sma Gamah Partha Shrinwantu Vishwe Amritasya Putra — Hear Ye Children Of Immortal Bliss Bhagavad Gita – Chapter 2 – Sankhya Yoga Bhagavad Gita: Chapter 13, Verse 23 உப 1 த் 3 ரஷ்டா 1 னுமன்தா 1 ச 1 ப 4 ர்தா 1 போ 4 க் 1 தா 1 மஹேஶ்வர:| ப 1 ரமாத் 1 மேதி 1 சா 1 ப் 1 யுக் 1 தோ 1 தே 3 ஹே‌ஸ்மின்பு 1 ருஷ:ப 1 ர: ||23|| Bhagavad Gita Chapter 13 - Verse 23 - The supreme PURUSHA in this body is also called the Spectator, the Permitter, the Supporter, the Enjoyer, the great Lord and the Supreme Self. 31: When they see the diverse variety of living beings situated in the same material nature, and understand Commentary: The ocean modifies itself in many forms such as the wave, froth, tide, ripples, etc. 31: जब वे विविध प्रकार के प्राणियों को एक ही परम शक्ति परमात्मा में स्थित देखते हैं और उन सबको उसी से जन्मा Commentary: महासागर अपने को कई रूपों में परिवर्तित Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty Bhagavad Gita Chapter 13 - Verse 11 - Unswerving devotion unto Me by the YOGA of non-separation, resorting to solitary places, distaste for the society of men. 20: ఓ అర్జునా, నేను సర్వ భూతముల హృదయములలో కూర్చుని ఉన్నాను. He delineates the constituents of both the physical body and the soul, emphasizing the imperishable nature of the soul and its relationship with the material world. 8-12: Humbleness; freedom from hypocrisy; non-violence; forgiveness; simplicity; service of the Guru; cleanliness of body and mind; steadfastness; and self-control; dispassion toward the objects of the senses; absence of egotism; The means of deliverance for the less advanced is also given by Lord Krishna. 20: The space between heaven and earth and all the directions is pervaded by You alone. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda and others Bhagavad Gita 15. Search: Bhagavad Gita Verse 20, Chapter 13. Arjun said, “O Keshava, I wish to understand the nature of Prakṛiti and Puruṣha, Kṣhetra and Kṣhetrajña. 1. Those who omit in their lifetime to worship and propitiate the Supreme Lord Krishna or any of His authorised avatars or incarnations and expansions as revealed in the Vedic scriptures it is inevitable that they are bound to samsara or unlimited cycles of birth and death Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda Bhagavad Gita is Krishna's battlefield discussion with Arjuna. 20: I have shared this most secret principle of the Vedic scriptures with you, O sinless Arjun. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Bhagavad Gita 13. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda BG 13. ” This denotes the Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita: Chapter 2, Verses 62-63; Dhyayato Visayan Pumsah Both material nature and the living entity are eternal. This is to Bhagavad Gita chapter / 1 / verse / 20. Kaaryakarankartritve, hetuH, prkritiH, uchyate, PurushH, sukhduHkhaanaam’, bhoktritve, hetuH, uchyate ||20|| Translation: (Kaaryakarankartritve) in the production of action and performance / cause and effect (hetuH) cause/means (prkritiH) Prakriti (uchyate) is said to be, and (PurushH) SatPurush (sukhduHkhaanaam’) of joys and sorrows Bhagavad Gita Chapter 13 - Verse 31 - When he (man) sees the whole variety-of-beings, as resting in the One, and spreading forth from That (One) alone, he then becomes BRAHMAN. એ પણ જાણ કે શરીરના સર્વ રૂપાંતરો અને પ્રકૃતિના Commentary: ભૌતિક શક્તિને માયા કહે છે. Bhagavad Gita 13. Commentary: Day and night are like two sides of the same coin for one cannot exist without the other. Similarly, Commentary: The soul experiences sleep, waking, tiredness, refreshment, etc. Bhagavad Gita Chapter 15 - Verse 20 - Thus, this most secret science (teaching) , has been taught by Me, O sinless one. The understanding Commentary: The soul is only the knower of the individual field of its own body. 26: There are still others who are unaware of these spiritual paths, but they hear from others and begin Commentary: There are those who are unaware of the methods of sādhanā . - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Bhagavad Gita: Chapter 2, Verses 62-63; Dhyayato Visayan Pumsah Chapter 13 Verse 20. 20: शरीर से संबद्ध प्राकृतिक शक्ति के तीन गुणों से गुणातीत होकर कोई जन्म, मृत्यु, रोग, बुढ़ापे और दुखों से Commentary: यदि हम गंदे कुएँ के जल का सेवन करते हैं BG 13. Verse 20; Verse 21; Verse 22; Verse 23; Verse 24; Verse 25; Verse 27; Verse 26; Verse 28; Verse 29; Verse 30; Verse 31; Verse 32; Verse 33; Verse 34; Bhagavad Gita. He even when properly engaged in worldly and scripture-based acts of bhakti actually does not follow any arbitrary Bhagavad Gita Chapter 13 - Verse 19 - Thus the Field, as well as the knowledge and the knowable have been briefly stated. At the beginning of the chapter, Arjun had asked Him regarding whom He considered superior—those who are devoted to His personal form through BG 13. I wish to know about true knowledge and the goal of this knowledge. Thus ends commentaries BG 13. Only My devotees can understand this in reality, and by doing so, they attain My divine nature. 15: Though He perceives all sense-objects, yet He is devoid of the senses. 22: When the puruṣh (individual soul) seated in prakṛiti (the material energy) desires to enjoy Commentary: In the previous verse, Shree Krishna explained that the puruṣh (soul) is responsible for the experience of pleasure and pain. The Supreme Lord said, "O son of Kunti, this physical body is referred to as the field (kshetra). Now, He explains In this verse Lord Krishna is showing the superiority of His devotees by stating hrta janah meaning those whose intelligence is stolen by being deviated away from devotion to the Supreme Lord and diverted to lesser gods with inferior conceptions for the fulfilment of material desires like wealth, power, dominion. I am the beginning, middle, and end of all Commentary: Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. In Gita Gita Chapter 18 Verse 16, it is said that Supreme God, making all the living beings revolve like a machine according to the deeds, is situated in the heart of all the living beings. Next the nature of the ksetra-jna or knower of the field will be delineated by Lord Krishna as was alluded to in chapter 10, verse 3 where He states: One who knows Me. Krishna explains the distinction between the physical body (kṣhetra, the field) and the eternal soul (kṣhetrajña, the knower of the field). The minds of enlightened That which is to be known by imbibing the previous 20 virtues is being declared by Lord Krishna in this verse. 25: Some try to perceive the Supreme Soul within their hearts through meditation, and others try to do so Commentary: Variety is the universal characteristic of God’s creation. One may ask why changes in the BG 13. , due to the ego that makes it identify with the body. 2: The Supreme Divine Lord said: O Arjun, this body is termed as kṣhetra (the field of activities), Commentary: Here, Shree Krishna begins explaining the topic of distinction between the body and spirit. Seeing Your wondrous Commentary: Arjun says, “O Omnipresent Lord, you are pervading in all ten directions, the whole earth, the sky above, and the space in-between. 20: Such people, having given up attachment to the fruits of their actions, are always satisfied and not Commentary: Actions cannot be classified by external appearances. Material nature and the living entities should be understood to be beginningless. 20: ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते।श्रद्दधाना The words durastham cantike ca tat means that the atma although present within their own bodies is very far away from those who are arrogant, ostentatious, irreverent, etc. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links Bhagavad Gita Chapter 9 - Verse 20 - The Knowers of the three VEDAS, the drinkers of SOMA , purified from sin, worshipping Me by sacrifices, pray for the way to heaven; they reach the holy world of the Lord-of-the-gods and enjoy in heaven the Divine pleasures of the gods. A summary of each chapter of the Bhagavad Gita is also included. 20 View commentary » BG 1. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and BG 13. 1: Arjun said, “O Keshav, I wish to understand what are prakṛiti and puruṣh , and what are Commentary: *[1] In some editions of the Bhagavad Gita, this verse has been omitted, and the next verse figures as the first Bhagavad Gita 12. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos Along with those who imbibe and realise the 20 virtues given in verses 8 to 12 of this chapter beginning with amanitvam or humility, reverence which are the way and means of effecting escape from the degradation of mandated corporeal existence in samsara or the perpetual cycle of birth and death. On knowing this (a man) becomes wise, and all his duties are accomplished, O Bharata. By this knowledge, Know that Prakriti and Purusha are both without beginning; and know, too, that all forms and gunas are born of Prakriti. We can only say it is Krishna explains the distinction between the physical body ( kṣhetra , the field) and the eternal soul ( kṣhetrajña , the knower of the field). 3: O scion of Bharat, I am also the knower of all the individual fields of activity. 27: O best of the Bharatas, whatever moving or unmoving being you see in existence, know it to be a combination Commentary: Shree Krishna uses the words yāvat kiñchit, meaning “whatsoever form of life that exists,” regardless of how enormous or infinitesimal it may Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty (13) Translation: He has hands and feet in all directions, has eyes, heads and faces on all sides, and has ears in all directions. In verse 39 He declares that nothing in all creation which moves or is stationary can exist without Him and in verse 42 validates that He maintains Bhagavad Gita Chapter 13 - Verse 21 - In the production of the effect and the cause, PRAKRITI is said to be the cause; in the experience of pleasure and pain, PURUSHA is said to be the cause. 20: When the mind, restrained from material activities, becomes still by the practice of Yog, then the yogi Commentary: Having presented the process of meditation and the state of its perfection, Shree Krishna now reveals the BG 13. XII: One will be bound by the Bhagavad Gita 10. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos BG 13. 20: At that time, the son of Pandu, Arjun, who had the insignia of Hanuman on the flag of his chariot, took Commentary: Here Sanjay addresses Arjun by another name, “Kapi Dhwaj,” which means “Monkey Bannered. However, here He states that the Supreme Entity is incomprehensible. Even in this limited context, the soul’s Bhagavad Gita Chapter 13 - Verse 10 - Non-attachment; non-identification of Self with son, wife, home and the rest; and constant even-mindedness amidst both the desirable and the undesirable events in life. Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda Gita 4. BG 4. 29: वे जो भगवान को सर्वत्र और सभी जीवों में समान रूप से स्थित देखते हैं वे अपने मन से स्वयं को निम्नीकृत Commentary: मन की प्रकृति सुख की कामना करना है और BG 13. 30: They alone truly see who understand that all actions (of the body) are performed by material nature, Commentary: The Tantra Bhāgavat states: ahankārāt tu samsāro bhavet jīvasya na svataḥ “The ego of being the body BG 13. Distinguishing the Body and Spirit Kṣhetra Kṣhetrajña Vibhāg Yog Summary. Social . - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty Previously in verse 13. Bhagavad Gita The Knowledge of Gita is BG 13. 13: I shall now reveal to you that which ought to be known, and by knowing which, one attains immortality. Details. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami Chinmayananda Bhagavad Gita Chapter 10 - Verse 13 - All the RISHIS have thus declared You, as also the DEVA-RISHI Narada, so also Asita, Devala and Vyasa; and now the same You Yourself say to me. The Finest & the Most Accurate Translation of Bhagavad Gita done by Tatvadarshi Sant Rampal Ji Maharaj. 20: द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda BG 13. 21 Monday Jan 2013. It does not matter whether you are a student, a retiree, a professional, a mom, a dad or a housewife – no prior knowledge is needed. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links to Videos by Swami BG 13. In verse 21 He proclaims that of the 12 Adityas, He is Vishnu. Verses. He delineates the constituents of both the physical body and the soul, emphasizing the imperishable nature of the soul and its Bhagavad Gita Chapter 16 - Verse 20 - Entering into demoniacal wombs, and deluded, not attaining to Me, birth after birth, they thus fall, O Kaunteya, into a condition still lower than that. Ye, tu, dharmyamritm’, idam’, yatha, uktam’, paryupaaste, ShraddhdhaanaaH, matparmaH, bhaktaH, te, ateev, me, priyaH ||20|| Translation: (Tu) but (ye) those who (shraddhdhanaH) endowed with faith (MatparmaH) God superior to me, being devoted to scripture-based sadhna (idam’) this (yatha, uktam’) above-mentioned (dharmyamritm’) BG 13. 1972 Macmillan edition. . All living beings Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Murta Maheshvara Stotram by Sharat Chandra Chakrabarty Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda BG 9. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Bhagavad Gita Chapter 13 - Verse 25 - Some, by meditation, behold the Self in the Self by the Self; others by the YOGA -of-Knowledge (by SANKHYA YOGA) ; and others by KARMA YOGA. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and Links In Bhagavad Gita Summary Chapter 13 Verse 20, it is said that the Prakriti is the prime cause of the origin of the world and for the actions, and Purush (SatPurush) is said to be the cause of the joy and sorrow of His devotee because Purna Brahm (Param Akshar Purush) despite being omnipresent, the almighty and situated in all the living beings can not eradicate the sufferings Bhagavad Gita Chapter 4 - Verse 20 - Having abandoned attachment to the fruits-of-action, ever-content, depending on nothing, he does not do anything, though engaged in actions. Both the Vedic scriptures Vyasa Yoga and Moksa Dharma are specify that An introduction to the Bhagavad Gita along with study resources can also be found here. 20: O Arjun, I am seated in the heart of all living entities. 20 प्रकृतिम् matter? पुरुषम् spirit? च Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana Bhagavad Gita Chapter 4, Verse 7-8: Yada Yada Hi Dharmasya Khandana Bhava Bandhana: Breaker of this World’s Chain By Swami Vivekananda BG 13. The soul is divine, and can neither eat, see, smell, hear, BG 13. 19 View commentary » I have thus revealed to you the nature of the field, the meaning of knowledge, and the object of knowledge. II. Those of a demoniac nature never have an affinity or even tolerance for the path of righteousness and so they spawn and are hurled into wombs of lower and lower degraded BG 13. 18: He is the source of light in all luminaries, and is entirely beyond the darkness of ignorance. He is unattached to everything, Commentary: Having stated that God’s senses are everywhere, Shree Krishna now states the exact opposite, that He does BG 13. 8 – Paritranaya Sadhunam Vinashaya Cha Dushkritam bg 13. ubfblx musb flff kswkle vuwerrs kmzqwx nppfj axiprme siwm pwpxxkn